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  Wednesday, 28 December 2022
  2 Replies
  1K Visits
Could Jahve, in the body of Barabbas be considered an "avatar" of the Black Lodge, in the same way the White Lodge has their avatars too?

Why was the king of klipoth Jahve allowed to take body? Because of karma or was he an essential part of the cosmic drama?

Did the White Lodge expect people to choose Jesus over Jahve, or were things never supposed to go that far?

Jahve being the genius of evil, then does that mean he is the greatest scoundrel of them all? Is he like Karl Marx but way more sly? Also, if he's so smart, how did Samael fool him so easily when he was sealing him into the abyss? Did Samael hypnotize him?
1 year ago
·
#28508
Accepted Answer
Every hierarch of light has their shadowy antithesis or double. The same with avatars.

Jahve is the antithesis to Aberamentho.

Why is any demon allowed to take a body? Because the divine law permits it.

For some demons there is hope. Compassion extends to even the worst beings.
I have not come to call the righteous, but sinners to repentance. —Luke 5:32
Divinity always sees the outcome, but still offers His hand out of mercy:
So will fall,
Hee and his faithless Progenie: whose fault?
Whose but his own? ingrate, he had of mee
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all th' Ethereal Powers
And Spirits, both them who stood and them who faild;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have givn sincere
Of true allegiance, constant Faith or Love,
Where onely what they needs must do, appeard,
Not what they would? what praise could they receive?
What pleasure I from such obedience paid,
When Will and Reason (Reason also is choice)
Useless and vain, of freedom both despoild,
Made passive both, had servd necessitie,
Not mee. They therefore as to right belongd,
So were created, nor can justly accuse
Thir maker, or thir making, or thir Fate,
As if predestination over-rul'd
Thir will, dispos'd by absolute Decree
Or high foreknowledge; they themselves decreed
Thir own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less prov'd certain unforeknown.
So without least impulse or shadow of Fate,
Or aught by me immutablie foreseen,
They trespass, Authors to themselves in all
Both what they judge and what they choose; for so
I formd them free, and free they must remain,
Till they enthrall themselves: I else must change
Thir nature, and revoke the high Decree
Unchangeable, Eternal, which ordain'd
Thir freedom, they themselves ordain'd thir fall.
The first sort by thir own suggestion fell,
Self-tempted, self-deprav'd: Man falls deceiv'd
By the other first: Man therefore shall find grace,
The other none: in Mercy and Justice both,
Through Heav'n and Earth, so shall my glorie excel,
But Mercy first and last shall brightest shine.
—John Milton, Paradise Lost: Book III
Jahve orchestrated the assassination of Christ, which was considered the greatest crime.

The Being Samael, the Logos of Mars, is omniscient. Archdemons and fallen angels only see through their desire and can be fooled.

Hypnosis is black magic in that it puts the consciousness to sleep. No angel coerces the mind of another.

For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami

Almustafa selected the reply #28508 as the answer for this post — 1 year ago
1 year ago
·
#28545
Alright, thank you!
1 year ago
·
#28508
Accepted Answer
Every hierarch of light has their shadowy antithesis or double. The same with avatars.

Jahve is the antithesis to Aberamentho.

Why is any demon allowed to take a body? Because the divine law permits it.

For some demons there is hope. Compassion extends to even the worst beings.
I have not come to call the righteous, but sinners to repentance. —Luke 5:32
Divinity always sees the outcome, but still offers His hand out of mercy:
So will fall,
Hee and his faithless Progenie: whose fault?
Whose but his own? ingrate, he had of mee
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all th' Ethereal Powers
And Spirits, both them who stood and them who faild;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have givn sincere
Of true allegiance, constant Faith or Love,
Where onely what they needs must do, appeard,
Not what they would? what praise could they receive?
What pleasure I from such obedience paid,
When Will and Reason (Reason also is choice)
Useless and vain, of freedom both despoild,
Made passive both, had servd necessitie,
Not mee. They therefore as to right belongd,
So were created, nor can justly accuse
Thir maker, or thir making, or thir Fate,
As if predestination over-rul'd
Thir will, dispos'd by absolute Decree
Or high foreknowledge; they themselves decreed
Thir own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less prov'd certain unforeknown.
So without least impulse or shadow of Fate,
Or aught by me immutablie foreseen,
They trespass, Authors to themselves in all
Both what they judge and what they choose; for so
I formd them free, and free they must remain,
Till they enthrall themselves: I else must change
Thir nature, and revoke the high Decree
Unchangeable, Eternal, which ordain'd
Thir freedom, they themselves ordain'd thir fall.
The first sort by thir own suggestion fell,
Self-tempted, self-deprav'd: Man falls deceiv'd
By the other first: Man therefore shall find grace,
The other none: in Mercy and Justice both,
Through Heav'n and Earth, so shall my glorie excel,
But Mercy first and last shall brightest shine.
—John Milton, Paradise Lost: Book III
Jahve orchestrated the assassination of Christ, which was considered the greatest crime.

The Being Samael, the Logos of Mars, is omniscient. Archdemons and fallen angels only see through their desire and can be fooled.

Hypnosis is black magic in that it puts the consciousness to sleep. No angel coerces the mind of another.

For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami

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