Dear Instructors
Thank you for all your help. Much appreciated.
In the lecture entitled, "Find Your Master", the instructor says that we have to silence our 3 brains to be able to 'hear' divinity. He suggests it can take a long time (when we are in a difficult moment) to first silence our body by letting it relax and then silence our mind but allowing it to calm down and finally silence our emotions. Once this is done successfully, and the individual is at rest in his three brains, through which medium does the inner being/divinity speak to us?
Is it though 'internal sight' (seeing something with one's eyes closed)?
And, can/does our inner being communicate with us through our 3 brains - if so, how can one distinguish between a thought created by an ego and a thought given to us by our inner being?
Rather than reply, "thank you" when the answer arrives - if it does
- I'd like to say thank you now to the instructors for all their help.
Thank you for all your help. Much appreciated.
In the lecture entitled, "Find Your Master", the instructor says that we have to silence our 3 brains to be able to 'hear' divinity. He suggests it can take a long time (when we are in a difficult moment) to first silence our body by letting it relax and then silence our mind but allowing it to calm down and finally silence our emotions. Once this is done successfully, and the individual is at rest in his three brains, through which medium does the inner being/divinity speak to us?
Is it though 'internal sight' (seeing something with one's eyes closed)?
And, can/does our inner being communicate with us through our 3 brains - if so, how can one distinguish between a thought created by an ego and a thought given to us by our inner being?
Rather than reply, "thank you" when the answer arrives - if it does
- I'd like to say thank you now to the instructors for all their help. 
Accepted Answer
Divinity speaks through hunches, intuition, conscience, and creative comprehension.
Comprehension unfolds in levels, in relation to the multidimensionality of the Tree of Life. The higher you ascend up the sephiroth, the deeper your potential for comprehension and more profound insights, since accessing these higher worlds demands conscious objectivity, samadhi, liberation from the ego.
Sometimes, if our mind is calm and receptive while our consciousness is active, we can receive understandings or ideas that do not belong to intellectual deliberation (the subjectivities of rationalization or the thinking brain). These are instead intuitive principles, wisdom, or insights, which can form as images in deep meditation.
The deepest understandings are accompanied by insight and profound concentration in harmony. Comprehension or direct experience unfolds when the mind is silent, the consciousness is concentrated, active, and awake, deeply contemplating the object of its meditation.
These experiences are accompanied by penetrative superior emotion, which is strictly correlative with the self-cognizance of the Being, differentiated from the poisonous sentiment of the "I." Knowing the difference requires a lot of skill in meditation, patience, and prudence.
Comprehension unfolds in levels, in relation to the multidimensionality of the Tree of Life. The higher you ascend up the sephiroth, the deeper your potential for comprehension and more profound insights, since accessing these higher worlds demands conscious objectivity, samadhi, liberation from the ego.
Sometimes, if our mind is calm and receptive while our consciousness is active, we can receive understandings or ideas that do not belong to intellectual deliberation (the subjectivities of rationalization or the thinking brain). These are instead intuitive principles, wisdom, or insights, which can form as images in deep meditation.
The deepest understandings are accompanied by insight and profound concentration in harmony. Comprehension or direct experience unfolds when the mind is silent, the consciousness is concentrated, active, and awake, deeply contemplating the object of its meditation.
These experiences are accompanied by penetrative superior emotion, which is strictly correlative with the self-cognizance of the Being, differentiated from the poisonous sentiment of the "I." Knowing the difference requires a lot of skill in meditation, patience, and prudence.
For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami
Accepted Answer
Divinity speaks through hunches, intuition, conscience, and creative comprehension.
Comprehension unfolds in levels, in relation to the multidimensionality of the Tree of Life. The higher you ascend up the sephiroth, the deeper your potential for comprehension and more profound insights, since accessing these higher worlds demands conscious objectivity, samadhi, liberation from the ego.
Sometimes, if our mind is calm and receptive while our consciousness is active, we can receive understandings or ideas that do not belong to intellectual deliberation (the subjectivities of rationalization or the thinking brain). These are instead intuitive principles, wisdom, or insights, which can form as images in deep meditation.
The deepest understandings are accompanied by insight and profound concentration in harmony. Comprehension or direct experience unfolds when the mind is silent, the consciousness is concentrated, active, and awake, deeply contemplating the object of its meditation.
These experiences are accompanied by penetrative superior emotion, which is strictly correlative with the self-cognizance of the Being, differentiated from the poisonous sentiment of the "I." Knowing the difference requires a lot of skill in meditation, patience, and prudence.
Comprehension unfolds in levels, in relation to the multidimensionality of the Tree of Life. The higher you ascend up the sephiroth, the deeper your potential for comprehension and more profound insights, since accessing these higher worlds demands conscious objectivity, samadhi, liberation from the ego.
Sometimes, if our mind is calm and receptive while our consciousness is active, we can receive understandings or ideas that do not belong to intellectual deliberation (the subjectivities of rationalization or the thinking brain). These are instead intuitive principles, wisdom, or insights, which can form as images in deep meditation.
The deepest understandings are accompanied by insight and profound concentration in harmony. Comprehension or direct experience unfolds when the mind is silent, the consciousness is concentrated, active, and awake, deeply contemplating the object of its meditation.
These experiences are accompanied by penetrative superior emotion, which is strictly correlative with the self-cognizance of the Being, differentiated from the poisonous sentiment of the "I." Knowing the difference requires a lot of skill in meditation, patience, and prudence.
For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami
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