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  Saturday, 22 August 2020
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How are the Venustic Initiations related to the annihilation of the seeds of the ego?

What is the structure of the work with the planets that one has to perform after the Venustic Initiations for "perfection in mastery"? Is it then, perhaps, that we have to annihilate the seeds of the ego in order to transform, one by one, our bodies into solid gold?

What is meant by "crystallizing the Illuminating Void" within?
I understand that it requires to not have even a speck of the egos, but is it synonymous with the creation of the Dharmakaya body?

At what stage, in the work of the Three Mountains, does one get to create the Dharmakaya body?

I understand that walkers of the direct path, at a certain stage, acquire the right to ask for the Elixir of Longevity. And, much later on, they work on the creation of the Dharmakaya body in the Ninth Sphere. So do these resurrected masters perform this work in the Forge of Vulcan with their resurrected bodies or must they incarnate on planets like our Sun or Sirius to do this?

If any of these questions cannot be answered here in a few lines, I would appreciate it if you point me towards the appropriate text.

Thank you.
2 years ago
·
#22773
Accepted Answer
To raise Christ in you in the Venustic Initiations, a lot of dry mercury (ego) must be eliminated and the arsenic sulfur (passionate sexual fire) transmuted.

We enter the Second Mountain after resurrecting in the serpents of Fire and then the serpents of light.

The work with the nine planetary hells, so as to resurrect within the nine planetary heavens, corresponds to the Second Mountain: Resurrection. We annihilate the ego completely on this mountain.

To submerge within or crystallize within the illuminating void requires that we abandon this universe at the heights of the Third Mountain.

One reaches Dharmakaya (Kether) with the eleventh labor of Hercules on the Third Mountain.

The elixir of longevity is granted after resurrection on the Second Mountain. The Mountain of Ascension is practiced with Beatrice, Geburah, the divine soul. Remember that Dante enters Paradiso, Paradise, with Beatrice, whom he meets at the height of the Second Mountain (Purgatory) after having incinerated the seeds of perdition in himself.

For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami

2 years ago
·
#22773
Accepted Answer
To raise Christ in you in the Venustic Initiations, a lot of dry mercury (ego) must be eliminated and the arsenic sulfur (passionate sexual fire) transmuted.

We enter the Second Mountain after resurrecting in the serpents of Fire and then the serpents of light.

The work with the nine planetary hells, so as to resurrect within the nine planetary heavens, corresponds to the Second Mountain: Resurrection. We annihilate the ego completely on this mountain.

To submerge within or crystallize within the illuminating void requires that we abandon this universe at the heights of the Third Mountain.

One reaches Dharmakaya (Kether) with the eleventh labor of Hercules on the Third Mountain.

The elixir of longevity is granted after resurrection on the Second Mountain. The Mountain of Ascension is practiced with Beatrice, Geburah, the divine soul. Remember that Dante enters Paradiso, Paradise, with Beatrice, whom he meets at the height of the Second Mountain (Purgatory) after having incinerated the seeds of perdition in himself.

For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami

Oh thank you very much for the clarification!
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