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  Thursday, 16 April 2020
  3 Replies
  0.9K Visits
Hi! I was talking to a Christian the other day who felt strongly that we are saved my faith alone. He went on to quote the Bible in many instances and one that struck me was Ephesians 2: 8-9 where Paul says that “Salvation is by grace through faith alone, not as a result of good works, so that God alone gets the glory”.

Could someone please explain what this means exactly? And why does it specifically mention that it’s not as a result of good works.

Thank you deeply for sharing this information and helping us grow.
3 years ago
·
#21706
Accepted Answer
[15]Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falls into the fire (of fornication), and oft into the water (of adultery).
[16] And I brought him to thy disciples, and they could not cure him.
[17]Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
[18] And Jesus rebuked the (lustful) devil; and he departed out of him: and the child was cured from that very hour.
[19] Then came the disciples to Jesus apart, and said, Why could not we cast him out?
[20] And Jesus said unto them, Because of your lack of faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
[21] Howbeit this kind (of ego) goes not out but by prayer and fasting." - Matthew 17


Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
[19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
[20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
[21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
[22] But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.- Matthew 5


[9] Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
[11] And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
[12] All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
[13] Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
[14] And God hath both raised up the Lord, and will also raise up us by his own power.
[15] Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
[16] What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
[17] But he that is joined unto the Lord is one spirit.
[18] Flee fornication. Every sin that a man doeth is without the body; but he that commiteth fornication sinneth against his own body.
[19] What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
[20] For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." - Paul 1Cor.6


[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
[2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
[3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
[4] Are ye not then partial in yourselves, and are become judges of evil thoughts?
[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
[6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
[7] Do not they blaspheme that worthy name by the which ye are called?
[8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
[9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
[10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
[11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
[12] So speak ye, and so do, as they that shall be judged by the law of liberty.
[13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
[24] Ye see then how that by works a man is justified, and not by faith only.
[25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is dead also." - James 2

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

3 years ago
·
#21737

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

3 years ago
·
#21719
Moreover:

And he that overcomes, and keeps my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him (Venus) the morning star (that is to say, the Venustic initiation).
He that hath an ear, let him hear what the Spirit saith unto the churches." - Revelation 2: 26-29


"I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and (Venus) the bright and morning star." - Revelation 22: 16


How do we receive the Venustic initiation?

“There was a man (in Tiphereth), an apostle from God, whose name was John.
The same came (from Tiphereth) for a witness, to bear witness of the Light (the solar logos), that all men (in Tiphereth) through him might have faith (Pistis).
He (Tiphereth) was not that Light (or Solar Logos), but was an apostle that bear witness of that Light (the Solar Logos).
That (Solar Logos) was the true Light (Christ), which lightens every man (in Tiphereth) that comes into the world (through the fifth initiation of fire).
He (the Solar Logos) was (the light) in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not (because they went through the spiral path).
But as many as received him (through the Venustic Initiation in Tiphereth), to them gave he (the Solar Logos) power to become the sons of God, even to them that have faith (Pistis) on his name (in Tiphereth):
Which (in Tiphereth) were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (for grace is the gift of God, when we through the Venustic initiation, in Tiphereth, put our Faith on the Solar Logos).
And the Logos was made flesh (in the Venustic initiation), and dwelt among us (because we incarnated him), and we beheld his glory, the glory as of the only begotten of the Father, full of “grace” and truth.
John bare witness of him (because he also incarnated him), and cried, saying, This (Solar Logos) was he of whom I spoke, He that comes after me (in Tiphereth) is preferred before me: for he was before me. And of his fulness have all we received, and “grace” for “grace.” For the law was given by Moses (from Malkuth to Tiphereth), but “grace” and truth came by Jesus Christ (from the Solar Logos, the Ain Soph Aur).” - John 1: 12-17


For by grace are you saved through faith (Pistis on the Solar Logos); and that not of yourselves: it (“grace”) is the gift of God (the Venustic Initiation in Tiphereth): Not of works, lest any man should boast (in Tiphereth, Netzach, Hod, Yesod and Malkuth, even Klipoth).” Ephesians 2: 8, 9


But first we have to reach Tiphereth or Mount Sinai as Moses did, this, in order to receive the “grace” or gift of God from the burning bush, so that the Solar Logos might shine, as it shone on the face of Moses, Elijah, John, and Jesus and his Apostles in the mount of the transfiguration.

“For whosoever knows what “grace means,” the word or Logos gives power to, no one has uttered it, no one will utter it, except the one who has the word or Logos incarnated”

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

3 years ago
·
#21706
Accepted Answer
[15]Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falls into the fire (of fornication), and oft into the water (of adultery).
[16] And I brought him to thy disciples, and they could not cure him.
[17]Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
[18] And Jesus rebuked the (lustful) devil; and he departed out of him: and the child was cured from that very hour.
[19] Then came the disciples to Jesus apart, and said, Why could not we cast him out?
[20] And Jesus said unto them, Because of your lack of faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
[21] Howbeit this kind (of ego) goes not out but by prayer and fasting." - Matthew 17


Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
[19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
[20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
[21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
[22] But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.- Matthew 5


[9] Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
[11] And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
[12] All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
[13] Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
[14] And God hath both raised up the Lord, and will also raise up us by his own power.
[15] Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
[16] What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
[17] But he that is joined unto the Lord is one spirit.
[18] Flee fornication. Every sin that a man doeth is without the body; but he that commiteth fornication sinneth against his own body.
[19] What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
[20] For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." - Paul 1Cor.6


[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
[2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
[3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
[4] Are ye not then partial in yourselves, and are become judges of evil thoughts?
[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
[6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
[7] Do not they blaspheme that worthy name by the which ye are called?
[8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
[9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
[10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
[11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
[12] So speak ye, and so do, as they that shall be judged by the law of liberty.
[13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
[24] Ye see then how that by works a man is justified, and not by faith only.
[25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is dead also." - James 2

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

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