Is tipereth the firmament between Daath and Yesod?

And God said, Let there be a firmament in the midst of the (cerebral and genital fluids or) waters, and let it divide the (superior) waters from the (inferior) waters.

And God made the firmament (in the spinal medulla), and divided the waters which were under the firmament from the waters which were above the firmament (the superior from the inferior): and it was so.

“'Let there be a firmament in the midst of 'the waters' המים Ha-Mayim.” – Genesis 1: 6

Observe the word המים Ha-Mayim; Mi מי the waters above and Mah מה the waters below within our psychosomatic system. The firmament is in the middle of them; that firmament is within the spinal column.

“By firmament it meant the interior Adam [Israel] who is [Vav, the spine] receptive of [Daath] the knowledge of spiritual truths (Daath, the waters above), and of earthly or alchemical things (Yesod, the waters below)."

“ Mi מי (who) shall heal thee! This is the highest scale of the mystery--the mystery of the being, upon whom depended all things. He shall heal and strengthen thee.

“Mi מי of the heavens above is the highest pole [the cerebral spinal fluid], Mah מה of the heavens below is the lower pole [the genital fluids], and the heritage of Jacob [the letter Vav, the spine, which is the ladder that] stands between these extremities of the heavens.

“And the middle bar [the spine] in the midst of the [torax] boards shall pass through from end to end.” - Exodus 26: 28

The former quotation of Exodus 26: 28 addresses the tents, made in the wilderness, the boards, how we have to build them; thus, if we know Alchemy, we know that it is addressing the physical body; the torax are the boards, and the middle bar is the main point of support, which is the spinal column that holds the boards of the torax, which forms your chest and your back.

“Let המים Ha-Mayim, the waters be gathered together in one place”; that is, [Vav, the spine] Israel who accepted the law [of Chastity], and "let the dry land or barren element appear"; that is, the fornicator people who, unwilling to receive the law [of Chastity], have remained [spiritually] barren and sterile. - Zohar

Only in the sexual act can we gather the waters together in one place; but this does not mean that man and woman do it by fanatically accepting the law, by reading the books; no! It is referring to those who accept the law of Chastity, which we are talking about - the law of Alchemy.

“And let the dry land or barren element appear" has two meanings, namely, the dry land that appears will be the outcome of sexual transmutation - our inner bodies, the גברים Geborim who will eventually appear; and the other meaning is what the Zohar states: dry land or barren element are those who do not follow the laws of sexual Alchemy (Chastity), dry land or barren element are people that worship the statue of gold, people who within their heart think that belief is the way to worship God, people who think that by believing in something that has no sense they will be saved. Because if we put our senses to work, we would say: “How is it that those three young men went into the burning fiery furnace and did not get burnt? And how did the fourth man appeared? And who is that angel that was sent?” And that happens in the time of Daniel in Babylon.

Daniel is Dan, which means "justice," which relates to the sephirah Geburah and to גברים Geborim, the children of Elohim Gibor. All of this is telling us something hidden that we should learn, and not to take everything literally, but Alchemically and Kabbalistically in order to understand; this is why, we quoted the Zohar and wrote our explanations in order for you to see that it is in relation with yourself, with your psychosomatic Being, namely, psycho - from the psyche, which means your soul; and soma - body, which means not only the physical body, but all the bodies that we have to build within. So this explanation was necessary in order for us to understand what is coming next. Let us read the Zohar again:

"And Elohim said: Let there be a firmament in the midst of the waters" – Genesis 1: 6

The word אלהים Elohim is composed of two words אל EL and הים Ha-Yam, which signify The-Sea-God or The-Water-God. The word הים Ha-Yam “the Sea” has the same letters as ימה Yamah “sea”, by which the scripture teaches that all division of opinion [in the head], symbolized by the feminine term sea ימה Yamah, is right and just when its object is the glory of אלה Elah the divine [female], as then אל-הים El-Ha-Yam, “The-Sea-God” becomes united to אלה-ים Elah-Yam “the Sea Goddess”.