Hi, I have a longer question and a shorter one. The easy part first I guess. What happened to the Random Quote of the Moment at the bottom of the main website pages? Is there any way to get it back? It was very valuable and I rarely saw the same quote twice. Is there a plan to get it replaced?
My second question is this:
If I am trying to meditate on the Binah Sephira in the Tree of Life, to see the origins of my thinking and path, what or where is the path leading from Judgement/Wisdom of Gedullah connecting to Binah?
I need to understand where in the Four Worlds of Formation (Mental Body) begins to connect and renew the transition to the Rise/Ride of Tiphereth through Gedulah/Chesed... Because I can't find any information which seems to drop off from the powerful images of mind drawn usually in art from Tiphereth (Inspiration). I am confused... The state of Binah can be accessed in meditation which is where I am trying to access it, through the pineal gland or the crown chakra to Access or meditate into the mental body... And the bodhichitta somehow must pass through the Lower Triangle to connect the forces of meditation into a higher sphere/chakra. If you are awakening through Tiphereth by keeping in contact with the forces of consciousness (study and reflection of scriptures and doing the work by keeping the law)... What path does the awakening consciousness travel from Gedulah in the solar forces (Right Pillar)... Through the energy into the Mental Body and what is this process related to in the work, because I am not doing well with involution at all anymore and can't tell how to see my Path from a consciousness related area? I am trying to see where I night be having a block through this process. If you are doing the meditation... What areas will be utilized doing the work from Gedulah to Binah... In the higher emotional center's and the mental body?
If I was trying to meditate into the mental body, how would this reflect on the Tree of Life surrounding Binah, through the energy center's, as well as in the consciousness work through that path, which path specifically would this be connected to, as the Tree of Life can be multi-layered? Because this is a high archetypal world, is this work constantly ongoing, because the only way I can do much of the mental work in ego contemplation is continually accessing this point in consistent meditation. If you will give some illumination or clarification/clarity, can you provide some connection to the Path it is connecting, or a better, more lasting, connection, with whatever resources you provide? Because of this, and I can't find any references in good resources, I need to see where I should be focusing on the obstacles in my Path/spiritual work (besides the Kabbalistic Pathworking). I have had some energies in the internal world awakening But due to a blockage I can't find much clarity, and the Tiphereth work is ongoing and only does what each working results in.
I need to understand the direction internally of the Pathworking to Binah, to see how it is used in meditation and energy cultivation, because of consciousness awakening and also the results and direction this work is taking me through/on. Thank you for your patience and efforts reflecting on this confusing subject for me, thanks for your response.
My second question is this:
If I am trying to meditate on the Binah Sephira in the Tree of Life, to see the origins of my thinking and path, what or where is the path leading from Judgement/Wisdom of Gedullah connecting to Binah?
I need to understand where in the Four Worlds of Formation (Mental Body) begins to connect and renew the transition to the Rise/Ride of Tiphereth through Gedulah/Chesed... Because I can't find any information which seems to drop off from the powerful images of mind drawn usually in art from Tiphereth (Inspiration). I am confused... The state of Binah can be accessed in meditation which is where I am trying to access it, through the pineal gland or the crown chakra to Access or meditate into the mental body... And the bodhichitta somehow must pass through the Lower Triangle to connect the forces of meditation into a higher sphere/chakra. If you are awakening through Tiphereth by keeping in contact with the forces of consciousness (study and reflection of scriptures and doing the work by keeping the law)... What path does the awakening consciousness travel from Gedulah in the solar forces (Right Pillar)... Through the energy into the Mental Body and what is this process related to in the work, because I am not doing well with involution at all anymore and can't tell how to see my Path from a consciousness related area? I am trying to see where I night be having a block through this process. If you are doing the meditation... What areas will be utilized doing the work from Gedulah to Binah... In the higher emotional center's and the mental body?
If I was trying to meditate into the mental body, how would this reflect on the Tree of Life surrounding Binah, through the energy center's, as well as in the consciousness work through that path, which path specifically would this be connected to, as the Tree of Life can be multi-layered? Because this is a high archetypal world, is this work constantly ongoing, because the only way I can do much of the mental work in ego contemplation is continually accessing this point in consistent meditation. If you will give some illumination or clarification/clarity, can you provide some connection to the Path it is connecting, or a better, more lasting, connection, with whatever resources you provide? Because of this, and I can't find any references in good resources, I need to see where I should be focusing on the obstacles in my Path/spiritual work (besides the Kabbalistic Pathworking). I have had some energies in the internal world awakening But due to a blockage I can't find much clarity, and the Tiphereth work is ongoing and only does what each working results in.
I need to understand the direction internally of the Pathworking to Binah, to see how it is used in meditation and energy cultivation, because of consciousness awakening and also the results and direction this work is taking me through/on. Thank you for your patience and efforts reflecting on this confusing subject for me, thanks for your response.
Accepted Answer
To experience these path works, you must comprehend Hebrew, Kabbalah, and the Zohar in meditation while actually walking the path of initiation. We recommend you simplify things, because approaching the different paths with the intellect alone will not lead to comprehension. Finding correlations between intellectual interpretations of the paths to your own psychological work, while you are not actually working in the Major Mysteries, does nothing in terms of awakening your consciousness here and now. Such knowledge can be fascinating to the mind, yet lacks practical value unless you are creating solar bodies in alchemy. While we could provide explanations about such principles, the reality is that you will never understand the different paths from an internet forum. The paths are understood when you are practically walking the path of initiation, specifically the Major Mysteries, by developing consciousness within the higher worlds. That is when such knowledge becomes useful. Without awakening consciousness within the higher sephiroth, you will not be able to develop cognizance of how different paths interrelate with each other. This is not an intellectual exercise, of analyzing conceptual correlations. It is a matter of having competence in those realms when you awaken there.
Samael Aun Weor did not give a long list of the different paths in the Tree of Life nor dictated each nuance and subtlety of this diagram because these are not the fundamental requirements for entering initiation. He synthesized everything into what has most pragmatic value and purpose: chastity, sanctity, and selfless service; the initiations of Major Mysteries, the serpents of fire and light, the nine heavens and Second Mountain, etc. You can learn about different paths in Christ's Will, whereby the initiate is gauged and evaluated based on the thirty-three arcana of the sacred tarot in correspondence with conquering each vertebra of the spinal medulla within the causal body. These, in synthesis, are the 32 paths of the Kabbalistic tree. While there are correlations between the tarot, the Tree of Life, the 32 paths or 33 spinal medullae, knowing what they mean requires you are working in the Fifth Initiation of Fire or the initiation of Tiphereth. Otherwise this remains but conjecture.
In synthesis, the three trinities of the Kabbalah relate with each of our three brains: Kether, Chesed, and Netzach: Intellectual Brain; Chokmah, Geburah, Hod: the Emotional Brain; and Binah, Tiphereth, and Yesod: Motor-Instinctive-Sexual Brain). These forces interpenetrate each of our three brains simultaneously, but knowing how to work with them requires that we comprehend and suspend the senses, energies, emotions, mind, and will, resting within our consciousness so we can access the Innermost. Labeling them with the intellect does not signify comprehension. Instead, you will best understand these paths when you learn how to meditate on one thing at the exclusion of others (see the links for meditation below).
Samael Aun Weor did not give a long list of the different paths in the Tree of Life nor dictated each nuance and subtlety of this diagram because these are not the fundamental requirements for entering initiation. He synthesized everything into what has most pragmatic value and purpose: chastity, sanctity, and selfless service; the initiations of Major Mysteries, the serpents of fire and light, the nine heavens and Second Mountain, etc. You can learn about different paths in Christ's Will, whereby the initiate is gauged and evaluated based on the thirty-three arcana of the sacred tarot in correspondence with conquering each vertebra of the spinal medulla within the causal body. These, in synthesis, are the 32 paths of the Kabbalistic tree. While there are correlations between the tarot, the Tree of Life, the 32 paths or 33 spinal medullae, knowing what they mean requires you are working in the Fifth Initiation of Fire or the initiation of Tiphereth. Otherwise this remains but conjecture.
In synthesis, the three trinities of the Kabbalah relate with each of our three brains: Kether, Chesed, and Netzach: Intellectual Brain; Chokmah, Geburah, Hod: the Emotional Brain; and Binah, Tiphereth, and Yesod: Motor-Instinctive-Sexual Brain). These forces interpenetrate each of our three brains simultaneously, but knowing how to work with them requires that we comprehend and suspend the senses, energies, emotions, mind, and will, resting within our consciousness so we can access the Innermost. Labeling them with the intellect does not signify comprehension. Instead, you will best understand these paths when you learn how to meditate on one thing at the exclusion of others (see the links for meditation below).
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Can this be or how is this related to Resh (the Head) the the parable where a certain scribe came to Jesus and said Master I will follow you wherever you go, and Jesus said, "The foxes have holes in the ground, and the birds of the air have nests, but the Son of Man hath not where to lay his head."
I am still waiting for a response... The times are fluctuating... I would also like to add a helpful reference to this "Path" question... I was studying and came across a verse in psalms that said "Your path was in the water's and your footsteps were not known." Before it there is also a reference to the Initiation of Exodus saying... "He cleaved great rock's in the wilderness causing floods of waters in the dry ground." I still have no direct relation to Binah but another verse came to mind... "I will praise the Lord (Y H VH) with my mouth "Beth" for placing my feet upon a rock and giving me a firm place to stand "arise"." The day of Giving is also work internally and there were great floods (outpourings) when Moses made the rains come in the Promised Land (or before the Promised land) when he struck the rock. Is this in Initiation related to the Former and the Latter rain, and could it be affected by the Lunar Tincture (Message of Aquarius) in alchemy. There are many relevant thoughts forming in my consciousness... But recently I studied the work of the Nimaen lion. The scriptures I received were:
Matthew 10:27
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Psalms 18:21
For I have kept the ways of the LORD, and have not wickedly departed from my God.
1 Corinthians 15:53-55
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting? O grave, where is thy victory?
When the Vessels are brought together three times, there is rain on the Earth.
Matthew 10:27
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Psalms 18:21
For I have kept the ways of the LORD, and have not wickedly departed from my God.
1 Corinthians 15:53-55
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting? O grave, where is thy victory?
When the Vessels are brought together three times, there is rain on the Earth.
Accepted Answer
To experience these path works, you must comprehend Hebrew, Kabbalah, and the Zohar in meditation while actually walking the path of initiation. We recommend you simplify things, because approaching the different paths with the intellect alone will not lead to comprehension. Finding correlations between intellectual interpretations of the paths to your own psychological work, while you are not actually working in the Major Mysteries, does nothing in terms of awakening your consciousness here and now. Such knowledge can be fascinating to the mind, yet lacks practical value unless you are creating solar bodies in alchemy. While we could provide explanations about such principles, the reality is that you will never understand the different paths from an internet forum. The paths are understood when you are practically walking the path of initiation, specifically the Major Mysteries, by developing consciousness within the higher worlds. That is when such knowledge becomes useful. Without awakening consciousness within the higher sephiroth, you will not be able to develop cognizance of how different paths interrelate with each other. This is not an intellectual exercise, of analyzing conceptual correlations. It is a matter of having competence in those realms when you awaken there.
Samael Aun Weor did not give a long list of the different paths in the Tree of Life nor dictated each nuance and subtlety of this diagram because these are not the fundamental requirements for entering initiation. He synthesized everything into what has most pragmatic value and purpose: chastity, sanctity, and selfless service; the initiations of Major Mysteries, the serpents of fire and light, the nine heavens and Second Mountain, etc. You can learn about different paths in Christ's Will, whereby the initiate is gauged and evaluated based on the thirty-three arcana of the sacred tarot in correspondence with conquering each vertebra of the spinal medulla within the causal body. These, in synthesis, are the 32 paths of the Kabbalistic tree. While there are correlations between the tarot, the Tree of Life, the 32 paths or 33 spinal medullae, knowing what they mean requires you are working in the Fifth Initiation of Fire or the initiation of Tiphereth. Otherwise this remains but conjecture.
In synthesis, the three trinities of the Kabbalah relate with each of our three brains: Kether, Chesed, and Netzach: Intellectual Brain; Chokmah, Geburah, Hod: the Emotional Brain; and Binah, Tiphereth, and Yesod: Motor-Instinctive-Sexual Brain). These forces interpenetrate each of our three brains simultaneously, but knowing how to work with them requires that we comprehend and suspend the senses, energies, emotions, mind, and will, resting within our consciousness so we can access the Innermost. Labeling them with the intellect does not signify comprehension. Instead, you will best understand these paths when you learn how to meditate on one thing at the exclusion of others (see the links for meditation below).
Samael Aun Weor did not give a long list of the different paths in the Tree of Life nor dictated each nuance and subtlety of this diagram because these are not the fundamental requirements for entering initiation. He synthesized everything into what has most pragmatic value and purpose: chastity, sanctity, and selfless service; the initiations of Major Mysteries, the serpents of fire and light, the nine heavens and Second Mountain, etc. You can learn about different paths in Christ's Will, whereby the initiate is gauged and evaluated based on the thirty-three arcana of the sacred tarot in correspondence with conquering each vertebra of the spinal medulla within the causal body. These, in synthesis, are the 32 paths of the Kabbalistic tree. While there are correlations between the tarot, the Tree of Life, the 32 paths or 33 spinal medullae, knowing what they mean requires you are working in the Fifth Initiation of Fire or the initiation of Tiphereth. Otherwise this remains but conjecture.
In synthesis, the three trinities of the Kabbalah relate with each of our three brains: Kether, Chesed, and Netzach: Intellectual Brain; Chokmah, Geburah, Hod: the Emotional Brain; and Binah, Tiphereth, and Yesod: Motor-Instinctive-Sexual Brain). These forces interpenetrate each of our three brains simultaneously, but knowing how to work with them requires that we comprehend and suspend the senses, energies, emotions, mind, and will, resting within our consciousness so we can access the Innermost. Labeling them with the intellect does not signify comprehension. Instead, you will best understand these paths when you learn how to meditate on one thing at the exclusion of others (see the links for meditation below).
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
- Page :
- 1
There are no replies made for this post yet.